Islam Dan Manajemen Sumber Daya: Membangun Kesadaran Menjaga Lingkungan Perspektif Etika Islam
Keywords:
Resource Management, Islam, WealthAbstract
Allah bestows on humans two gifts, namely the wealth that is within him and the wealth that is within him. Man was given the command by Allah to own the earth because he has the power (caliph) to have a choice in dealing with the objects on it. The method used in this research is a literature review with a descriptive analysis approach. God has given abundance to the earth and handed it over to humans to be developed appropriately and beneficially. The efficiency of nature depends greatly on the use of the imaginative power that exists in humans. In this way, humans must work tirelessly, controlling the abundance that God gives them. It is haram for a Muslim not to work, even though he can. There are many fixed resources that can be monitored by humans. Starting from land, water, plants, mines, and even animals Everything is nature channeling its wealth to humans. However, humans must remember that the true owner of this abundance is Allah SWT. In this way, in dealing with these normal assets, humans must agree to the rules that have been established by Allah in His Shari'a. Sharia requires that nature not be damaged or its benefits squandered. All activities that can disturb the balance of nature are completely prohibited by the Shari'a.
References
Anggoro, A., Rohmah, I. Y. A., Irawan, N. C., Utomo, P., Putra, R. B., Tubarad, Y. P., Zulianto, M., Susanto, D., Metris, D., Musthopa, A., Zunaidi, A., & Miranda, M. (2023). Ekonomi Indonesia Pasca Pandemi: Peluang dan Tantangan. Pustaka Peradaban.
Al-khayyath, A. A. (2000). Etika Bekerja dalam Islam. Jakarta: Gema Insani Press
Abdurrauf al-Manawi, Faidh al-Qadir Syarh Jami al-Shagir, juz 2, h. 290, Mesir: al-Maktabah al-Tijariah Kubra, t.t.
Abu al-Fida’ Ismail Ibnu Katsir, Qishas al-Anbiya’, h. 485
Abu Hamid al-Ghazali, Ihya’ Ulumiddin, juz 2, h. 58
Faidh al-Qodir Syarh Jami al-Shagir, juz 2, h. 290
Jalaluddin as-Suyuti, Ad-Durru al-Mantsur al-Ta’wil bi al-Ma’tsur, juz 1, h. 65, Maktabah Syamilah.
Quraish Shihab, lentera hati, 227.
Shahih Bukhari, juz 2, h. 730
Shohib Abdul Jabbar, Al-Musnad al-Maudu’I al-Jami’ li al-Kutub al-Asyrah, j. 20, h. 46, Maktabah Syamilah
Yusuf al-Qardhawi. (2006). Norma dan Etika Ekonomi Islam, terj. Zanul Arifin et. Al. h. 103, Jakarta: Gema Insani.
Zunaidi, Arif (2022). The Contribution of Abu-Hamid al-Ghazali to Shaping Businesspeople's Personalities. Tsaqafah Jurnal Peradaban Islam Vol 18, No 1 (2022) DOI: http://dx.doi.org/10.21111/tsaqafah.v18i1.7610
